Moving past earlier descriptions of first-century Christ groups that were based on examining the New Testament in isolation from extant sources produced by analogous cult groups throughout Mediterranean antiquity, this book engages with underexplored epigraphic and papyrological records and situates the behaviour of Paul's Corinthian ekklesia within broader patterns of behaviour practised by Greco-Roman associations. Richard Last's comparative analysis generates highly original contributions to our understanding of the social history of the Jesus movement: he shows that the Corinthians were a small group who had no fixed meeting place, who depended on financial contributions from all ten members in order to survive, and who attracted recruits by offering social benefits such as crowns and office-holding that made other ancient cult groups successful. This volume provides a much-needed robust alternative to the traditional portrayal of Pauline Christ groups as ecclesiastically egalitarian, devoid of normative honorific practices, and free for the poor.

Philip A. Harland and Richard Last consider the economics of early Christian group life within its social, cultural and economic contexts, by drawing on extensive epigraphic and archaeological evidence. In exploring the informal associations, immigrant groups, and guilds that dotted the world of the early Christians, Harland and Last provide fresh perspective on the question of how Christian assemblies and Judean/Jewish gatherings gained necessary resources to pursue their social, religious, and additional aims. By considering both neglected archaeological discoveries and literary evidence, the authors analyse financial and material aspects of group life, both sources of income and various areas of expenditure. Harland and Last then turn to the use of material resources for mutual support of members in various groups, including the importance of burial and the practice of interest-free loans. Christian and Judean evidence is explored throughout this book, culminating in a discussion of texts detailing the internal financial life of Christian assemblies as seen in first and second century sources, including Paul, the Didache, Justin Martyr, and Tertullian. In shedding new light on early Christian financial organisation, this volume aids further understanding of how some Christian groups survived and developed in the Greco-Roman world.